Amin Malak in
her paper “Margaret Atwood's ‘The
Handmaid's Tale’ And The Dystopian Tradition” discuss how Margaret Atwood
describe dystopian, including “power, totalitarianism, war”, “dream-nightmare,
fantasy, reality”, “binary oppositions”, “characterization”, “change and time”.
She believes that Margaret Atwood’s story different from the classical
dystopian work by its special focus on feminism. What is special in its story
is that feminism become the embodiment of dystopian. Women become total
articles, they are attachment to men and according to Simone de Beauvoir’s
opinion in The Second Sex, and women
are “absolute sex to men, only less”. Amin Malak points out at the end of her
paper that feminism in Margaret Atwood’s description enable her to give
“dystopian” a better and robust meaning. [1]
In Subject-Position as Victim-Position in The
Handmaid's Tale, Jamie Dopp says that the handmaids’ tale has also provide some
gender relationship between woman and man which woman is always passive and
unchanging. According to Judith Newton's description of feminist patriarchal
constructions of history to argue that Margaret Atwood's The Handmaid's Tale has
did a good job in expressing the relationships which is always a tragic. Because
Gilead is a religious country. The handmaids’ tale is not talking about the idea
in the patriarchal society but a religious situation. So sometimes the reader
cannot easily understand how passive and victim Offred is. Also, this is a dystopian
story. The Gilead will be no longer into being in the story. [2]
Margaret
Atwood's The Handmaid's Tale is the
best English Canadian SF novel. The article "Margaret
Atwood's" The Handmaid's Tale": A Contextual Dystopia has given
the idea about generic term: "Contextual Dystopia." This kind of
dystopia is distinguished from the traditional dystopia by using a certain and discontinuous
historical progress but also succeed the dystopian regime which is Gilead. It is
considering how to deal with the problem with the balanced explanation. Though
Atwood has not realized the generic distinction and it can also be remedied by
the negative view of the book. [3]
Focusing on
Margaret Atwood's The Handmaid's Tale,
Klarer explores the way that aspects of orality can be politically cultivated
to prevent the destabilizing potential of written discourse and the way that
concepts of orality and literacy are gender-coded. Like the book in the
handmaids’ tale is forbidden to read, so how does the society do to deal with
the purely oral (non-literate) cultures. Handmaids are considered
"two-legged wombs" (176) and no other use expect for reproductive
process. Also the women is like everything else in this dystopia, dominated by
men. [4]
Since its
publication in the mid-l980s, some readers have objected to Margaret Atwood's
The Handmaid's Tale on political grounds. The handmaids’ tale is not simply
dystopian but antiutopian in that the novel's unknown ending, the “Historical
Notes,” this is about the political profits. Some politician is still waiting
for what will happen later and think about what is going to be. [5]
Work Cited
1.
Malak,
Amin. "Margaret Atwood’s The Handmaid’s Tale and the Dystopian
Tradition." Canadian Literature 112.916 (1987): 139-48.
2.
Dopp,
Jamie. "Subject-Position as Victim-Position in The Handmaid's Tale."
Studies in Canadian Literature/Études en littérature canadienne 19.1 (1994).
3.
Ketterer,
David. "Margaret Atwood's" The Handmaid's Tale": A Contextual
Dystopia (" La servante écarlate" de Margaret Atwood: une dystopie
contextuelle)." Science Fiction Studies (1989): 209-217.
4.
Klarer,
Mario. "Orality and literacy as gender-supporting structures in Margaret
Atwood's The Handmaid's Tale." Mosaic: a Journal for the Interdisciplinary
Study of Literature 28.4 (1995): 129.
5.
Wagner-Lawlor,
Jennifer A. "From Irony to Affiliation in Margaret Atwood's The Handmaid's
Tale." Critique: Studies in Contemporary Fiction 45.1 (2003): 83-96.
No comments:
Post a Comment